Find out what you need to know about meditation and how to meditate. Learn about the benefits of meditation and how to practise it.
Saturday, August 11, 2007
5 Benefits of Meditation
1. Increased focus and concentration. As you become adept at staying on task as you follow your breaths or recite your mantra, you can easily transfer this skill to working at your computer or playing ball with friends.
2. Greater endurance and longer attention span. As you gradually increase the length of your meditations from 10 to 15 to 20 minutes or more, you gradually build your power to pay attention longer. As a result, you may find that you don't get so easily burned out or discouraged when you turn your attention to an extended work project or other demanding activity.
2. Being in the moment, free from expectations. Even though you may have a particular goal in mind - for example, winning the race, completing the project, landing the ball in a tiny cup 300 yards away, etc, - the paradox is that you're more likely to succeed if you set aside your expectations and keep your attention focused on the precise movements or tasks you need to execute right now.
3. Enhanced mental and perceptual clarity. One of the fortuitous side effects of keeping your mind on the moment is that your senses become sharper and your mind quicker and more attuned to subtle details which comes in quite handy when you're trying to do something well.
4. Minimal distractions. The more regularly you meditate, the more quickly distractions fade into the background as your mind settles down and becomes one-pointed. Needless to say, you work or play more effectively without a million irrelevant thoughts chattering away inside your head.
5. Being in the moment, free from expectations. Even though you may have a particular goal in mind - for example, winning the race, completing the project, landing the ball in a tiny cup 300 yards away, etc, - the paradox is that you're more likely to succeed if you set aside your expectations and keep your attention focused on the precise movements or tasks you need to execute right now.
Tuesday, July 17, 2007
The Mind of a Meditation Beginner
The greatest meditation teachers advise that the best attitude to take toward meditation is an open mind, completely free from all preconceptions and expectations. The goal of meditation is not to accumulate knowledge, learn something new, or achieve some special state of mind, but simply to maintain this fresh, uncluttered perspective.
"If your mind is empty, it is always ready for anything; it is open to everything," Zen master Shunryu Suzuki writes in his book called Zen Mind, Beginner's Mind. "In the beginner's mind, there are many possibilities; in the expert's mind, there are few." As the title of his book suggests, Suzuki teaches that beginner's mind and Zen mind - the awake, clear, unfettered mind of the enlightened Zen master - are essentially the same. Or, as another teacher puts it, "The seeker is the sought; the looker is what he or she is looking for!"
No matter which meditation technique you choose, try to practice it with the innocent, open, "don't know" spirit of beginner's mind. In a sense, beginner's mind is the non-attitude underlying all attitudes, the non-technique at the heart of all successful techniques.
Tuesday, July 10, 2007
Be Consistent with your Meditation Practise
When you practice meditation, you are developing certain mental and emotional muscles like concentration, mindfulness (ongoing attention to whatever is arising, moment to moment), and receptive awareness. Here too, consistency is the key - you need to keep it up and keep it regular, no matter how you're feeling from day to day. In fact, your feelings provide the fodder for your meditation practice, as you expand your awareness from your breath to include the full range of your experience. There's no special way you need to be - just show up and be yourself!
As one old Chinese Zen master used to say, "Sun-faced Buddha, moon-faced Buddha" - by which he meant, happy or sad, energetic or tired, just sit as the being you happen to be.
Wednesday, June 20, 2007
Awareness of your Thoughts During Meditation
Imagine that the bank on which you stand is situated at the the back of your head. There in fact lies the seat of ego consciousness. From that position, watch your thoughts and feelings flowing by you. Realize, as you watch, that not only your thoughts but your very perception of what is important keeps passing.
Nothing in life, neither your inner thoughts nor your outer circumstances, is firmly fixed. If any thought, feeling, or circumstance seems permanent to you, it is only because it has become snagged, temporarily, on a protruding rock of attachment. In a spirit of freedom, allow the current to release it from the rock.
Tuesday, June 12, 2007
Create Your Own Meditation Mantra
You may find it helpful to create your own mantra to use while you are meditating. But how to you go about creating a mantra?
First start by singing or humming the vowels in any way that occurs to you, at any volume, speed, or pitch. Feel free to change the order after a while (u-e-a, for example). Change the pronunciation however you like, for each sound has a dozen or so different ways of being said. Your preferences are important and may change with the time of day, according to how tired or energetic you are, and according to whether the sound is external and audible or purely internal and audible only to the mind's ear.
Select two vowel sounds, a-u, e-o, or any combination you prefer in this instant. Say that sound over and over softly, in a kind of chant. Let the sound become quieter over the course of several minutes and simply enjoy the rhythm of the sound, the vibrations in your head and throat, the subtle movements of your tongue, and the flow of the breath. Your eyes can be open or closed, and you can go back and forth between open and closed. At some point in the next several minutes let the softly audible chant become an internal chant. Let this transition happen in its own time, gradually.
When the chant becomes internal, it may change in various ways. Sometimes it continues as before and you are simply listening to the sound mentally. The chant can fluctuate in volume, from being loud and distinct in your inner hearing to being soft and faint. Then it may fade away, leaving you there listening to the silence, or to the absence of sound. Welcome this nothingness, or blank space, or "forgetting," and train yourself not to panic or to think you have failed when your mind goes silent. At some point there will probably be little interludes, little quiet spaces between sounds in which you can feel your body vibrating.
As you listen inwardly to the sound or sounds in a restful way, you may notice relaxed feelings coming over you, alternating with thoughts about what time it is, what you have to do next, and any worries you have. Train yourself to welcome this process, then gently return to the vowels.
Use this simple exercise to cultivate your sense of preference for sound, and in particular to heighten your appreciation of how beautiful the vowels are. Give yourself the freedom to discover what you love about sound, both inner sound and thoughts, and the sounds we use in speech. You may discover that you love the space before speech when you are looking for an appropriate word or sound to express what you are feeling, or possibly the silence after speech, when you have said something. The essence of meditation is to discover, not impose.